Dadistan-we Dinik (or Religious Feedback from Manuskihar young man away from Yudan-Yim, Dastur of Pars and Kirman, A great
PAHLAVI Messages. Area I. EW West (1880) SBE 5. Oxford: Clarendon. That it and additional amounts translate enduring theological and you can legal texts (since identified about 1880s) from Zoroastrianism, believed so you can derive from Avestan messages now-lost. Translator opinions towards of numerous troubles and you may uncertainties away from his performs. Cards listed here are most tentative. Bundahis (or the Completely new Manufacturing). ch. XV: 1-5 (transl. pp. 52-54), development facts, first man and you may basic woman, and you can a tree “whose fresh fruit is actually the ten styles of guy” – that have note to help you XV: 30 (pp. 59-60) where footnote six discusses 10 varieties of ‘monsters’, remembering legends off uncommon racing inside the India. Notice as well as racial distinction inside the ch. XXIII: 1-2 (p. 87), now really offending. Shayast Los angeles-Shayast (or even the Best and you can Improper). ch. II: 97, fnt.5 (p. 270), definitions away from ‘armest’, also ‘lame, crippled, immobility’. V: 1-2 (pp. 290-91) ways values of youngsters’ duty to own completely wrong chatter during the prayer go out: around five years, zero blame; out of five to seven, age on father; eight to help you fifteen, higher number of youth’s duty. V: eight (pp. 292-93) reasons deaf and dumb person who try not to build correct response to prayers. VI: 1-2, “The brand new deaf-and-dumb and powerless” (‘armest’: footnote dos brings probable meaning right here, “an idiot, or crazy person”), regardless if out-of right actions and you may disposition, “try not able to starting a good really works”. X: thirty-five (p. 332), a lady are complement some priestly responsibilities one of feminine; footnote 6 cites Avestan passage where “one lady who isn’t feeble-minded” can create some priestly duties getting people.
LXIV: 2-5 (pp
PAHLAVI Texts. Region II. The latest Dadistan-i Dinik and Epistles of Manuskihar indiancupid, transl. EW West (1882) SBE 18. Oxford: Clarendon. D. 881). ch. LXII: cuatro, on genetics, appears to recommend that good child (or their spouse) “who’s blind both in eyes, otherwise crippled [armest – look for earlier in the day annotation] in both feet, or maimed in their hand” get double the fresh new share of an in a position-bodied son, a type of confident discrimination allegedly based on you desire. Epistles regarding Manuskihar. Epistle II, ch. I: thirteen (p. 329), ref. in order to “Zaratust this new clubfooted (apafrobd)”. Footnote dos ways a recent people entitled Z., “that has endeavoured to conceal this new deformity you to disqualified your” in the higher priesthood. Discover also Addition (p. xxvi). Appendix. III, on the meaning of Khvetuk-Das, ‘next-of-kin marriage’. p. 407 revealing risks of divorce, states “vice and you can ripoff while the misery out-of deformity” while the faults which may covertly be related to a person.
PAHLAVI Texts. Part III. Dina-we Mainog-i Khirad; Sikand-Gumanik Vigar; Unfortunate Dar, transl. EW West (1885) SBE 24. Oxford: Clarendon. Dina-i Mainog-i Khirad (or Views of Heart regarding Knowledge). Ch. XV: 1-6 and footnote dos (p. 42), means “this new poorest and most remote (armesttum) person” (select prior to annotation toward ‘armest’) who retains trustworthiness within the imagine, word and you will deed, gets a beneficial works imputed to your even if incapable of indeed undertaking such as performs. Ch. XXVI: 4-six, (p. 56), the fresh blind person that possess attained reading and you can understanding “will be regarded as voice-eyed”. XXXVII: 36 (p. 75), blessedness of one “exactly who will bring accommodations holiday accommodation toward ill and you may secluded [‘armest’] and you can buyers”. Sikand-Gumanik Vigar (or even the Question-Dispelling Reasons). V: 63-64 (p. 144), in the event that a watch, ear, nostrils, limb an such like is actually disabled, among the almost every other organ is no replacement. X: 64 (p. 170), mention of the “manual body language” among ways in which Zoroaster preached and convinced Queen Gustasp. XII: 64-70 (p. 207), loss of sight data with darkness, ignorance an such like inside a summary of “demoniacal peculiarities”. Unfortunate Dar of Hundred or so Subjects. Ch. 326-27), charges getting thieves are amputation of ear canal and you can (at the third offense) regarding right hand, as well as a superb and jail phrase.